Scottish Events in North America. Clan Scott Society. Scottish Events in North America. The following web sites are divided into two groups. The event's web site. There are. many hundreds of Scottish events held in North America each year, so this is not. ![]() Scottish Events in North America. Livermore Scottish Games and Celtic Celebration (California) Mt. Tamalpais Solo Piping and Drumming Competition (California).Scottish clan - Wikipedia. A Scottish clan (from Gaelicclann, . Clans give a sense of shared identity and descent to members, and in modern times have an official structure recognised by the Court of the Lord Lyon, which regulates Scottish heraldry and coats of arms. Most clans have their own tartan patterns, usually dating from the 1. The modern image of clans, each with their own tartan and specific land, was promulgated by the Scottish author Sir Walter Scott after influence by others. Historically, tartan designs were associated with Lowland and Highland districts whose weavers tended to produce cloth patterns favoured in those districts. By process of social evolution, it followed that the clans/families prominent in a particular district would wear the tartan of that district, and it was but a short step for that community to become identified by it. Scottish History; Scottish Business. Highland Games Traditions. The caber toss has come to almost symbolise the Highland games and no gathering. Scottish Highland Games. Many clans have their own clan chief; those that do not are known as armigerous clans. Clans generally identify with geographical areas originally controlled by their founders, sometimes with an ancestral castle and clan gatherings, which form a regular part of the social scene. The most notable gathering of recent times was . Learney considered clans to be a . Clans with recognised chiefs are therefore considered a noble community under Scots law. A group without a chief recognised by the Sovereign, through the Lord Lyon, has no official standing under Scottish law.
Claimants to the title of chief are expected to be recognised by the Lord Lyon as the rightful heir to the undifferenced arms of the ancestor of the clan of which the claimant seeks to be recognized as chief. A chief of a clan is the only person who is entitled to bear the undifferenced arms of the ancestral founder of the clan. The clan is considered to be the chief's heritable estate and the chief's Seal of Arms is the seal of the clan as a . Under Scots law, the chief is recognised as the head of the clan and serves as the lawful representative of the clan community. Through time, with the constant changes of . Often, those living on a chief's lands would, over time, adopt the clan surname. A chief could add to his clan by adopting other families, and also had the legal right to outlaw anyone from his clan, including members of his own family. Today, anyone who has the chief's surname is automatically considered to be a member of the chief's clan. Also, anyone who offers allegiance to a chief becomes a member of the chief's clan, unless the chief decides not to accept that person's allegiance. Children who take their father's surname are part of their father's clan and not their mother's. However, there have been several cases where a descendant through the maternal line has changed their surname in order to claim the chiefship of a clan, such as the late chief of the Clan Mac. Leod who was born John Wolridge- Gordon and changed his name to the maiden name of his maternal grandmother in order to claim the chiefship of the Mac. Leods. Septs are surnames, families or clans that historically, currently or for whatever reason the chief chooses, are associated with that clan. There is no official list of clan septs, and the decision of what septs a clan has is left up to the clan itself. In such cases, these arms are differenced from the chief's, much like a clan armiger. The former Lord Lyon King of Arms, Thomas Innes of Learney stated that such societies, according to the Law of Arms, are considered an . These were firstly the collective heritage of the clan, known as their duthchas, which was their prescriptive right to settle in the territories in which the chiefs and leading gentry of the clan customarily provided protection. There were not many disputes over succession after the 1. Although calps were banned by Parliament in 1. Some clans used disputes to expand their territories. These warrior chiefs can largely be categorized as Celtic; however, their origins range from Gaelic to Norse- Gaelic and British. It is this feudal component, reinforced by Scots law, that separates Scottish clanship from the tribalism that is found in aboriginal groups in Australasia, Africa and the Americas. When he became King James VII, he retained popularity with the Highlanders. All these factors contributed to the continuing support for the Stuarts when James was deposed by William of Orange in the Glorious Revolution. In Scottish Jacobite ideology, the Highlander symbolised patriotic purity as against the corruption of the Union, and as early as 1. Lowlanders wore . There was soon a process of the rehabilitation of highland culture. By the nineteenth century, tartan had largely been abandoned by the ordinary people of the region, although preserved in the Highland regiments in the British army, which poor highlanders joined in large numbers until the end of the Napoleonic Wars in 1. The designation of individual clan tartans was largely defined in this period and they became a major symbol of Scottish identity. While some lists and clan maps confine their area to the Highlands, others also show Lowland clans or families. Territorial areas and allegiances changed over time, and there are also differing decisions on which (smaller) clans and families should be omitted. Some alternative online sources are listed in the External links section below. This list of Clans contains clans registered with the Lord Lyon Court. The Lord Lyon Court defines a clan or family as a legally recognised group, but does not differentiate between Families and Clans as it recognises both terms as being interchangeable. Clans or families thought to have had a Chief in the past but not currently recognised by the Lord Lyon are listed at Armigerous clans. Ever since the Victorian . Almost all Scottish clans have more than one tartan attributed to their surname. Although there are no rules on who can or cannot wear a particular tartan, and it is possible for anyone to create a tartan and name it almost any name they wish, the only person with the authority to make a clan's tartan . Once approved by the Lord Lyon, after recommendation by the Advisory Committee on Tartan, the clan tartan is then recorded in the Lyon Court Books. Many clan tartans derive from a 1. Vestiarium Scoticum. The Vestiarium was composed by the . It has since been proven a forgery, but despite this, the designs are still highly regarded and they continue to serve their purpose to identify the clan in question. Crest badge. The crest badge suitable for a clansman or clanswoman consists of the chief's heraldic crest encircled with a strap and buckle and which contains the chief's heraldic motto or slogan. Although it is common to speak of . These badges, sometimes called plant badges, consist of a sprig of a particular plant. They are usually worn in a bonnet behind the Scottish crest badge; they can also be attached at the shoulder of a lady's tartan sash, or be tied to a pole and used as a standard. Clans which are connected historically, or that occupied lands in the same general area, may share the same clan badge. According to popular lore, clan badges were used by Scottish clans as a form of identification in battle. However, the badges attributed to clans today can be completely unsuitable for even modern clan gatherings. Clan badges are commonly referred to as the original clan symbol; however, Thomas Innes of Learney claimed the heraldic flags of clan chiefs would have been the earliest means of identifying Scottish clans in battle or at large gatherings. Scotsman. com. Retrieved 3. July 2. 00. 9. Scotland's People. Archived from the original on 2. Retrieved 2. 8 January 2. Roberts, Clan, King, and Covenant: History of the Highland Clans from the Civil War to the Glencoe Massacre (Edinburgh: Edinburgh University Press, 2. ISBN0- 7. 48. 6- 1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Agnew of Lochnaw, Crispin. Retrieved 2. 6 February 2. Court of the Lord Lyon. Archived from the original on 1. January 2. 00. 8. Retrieved 2. 6 February 2. Court of the Lord Lyon. Retrieved 2. 6 February 2. Retrieved 2. 5 April 2. The Independent. 1. March 2. 00. 7. 5. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Agnew, Sir Crispin of Lochnaw Bt. Clans, Families and Septs electricscotland. Retrieved 1. 8 November 2. Grant, Alexander & Stringer, Keith J. Medieval Scotland: Crown, Lordship and Community. ISBN9. 78- 0- 7. 48. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Way of Plean; Squire (1. Roberts (2. 00. 2) pp. Sievers (2. 00. 7), pp. Ferguson (1. 99. 8), p. Buchan (2. 00. 3), p. Calloway (2. 00. 8), p. Milne (2. 01. 0), p. Court of the Lord Lyon. Archived from the original on 1. January 2. 00. 8. Retrieved 2. 6 February 2. Way of Plean; Squire (2. Court of the Lord Lyon. Retrieved 2. 6 February 2. Court of the Lord Lyon. Retrieved 2. 6 February 2. Moncreiffe of that Ilk (1. Adam; Innes of Learney (1. Bibliography. The Clans, Septs & Regiments of the Scottish Highlands (8th ed.). Edinburgh: Johnston and Bacon. Buchan, James (2. Crowded with Genius. London: Harper Collins. ISBN 9. 78- 0- 0. Calloway, C. White People, Indians, and Highlanders: Tribal People and Colonial Encounters in Scotland and America: Tribal People and Colonial Encounters in Scotland and America. Oxford: Oxford University Press. ISBN 9. 78- 0- 1. Campbell, Alastair (2. A History of Clan Campbell; Volume 1, From Origins To The Battle Of Flodden. Edinburgh: Edinburgh University Press. ISBN 9. 78- 1- 9. Campbell, Alastair (2. A History of Clan Campbell: Volume 2: From Flodden to the Restoration. Edinburgh: Edinburgh University Press. ISBN 9. 78- 1- 9. Ellis, Peter Beresford (1. Mac. Beth, High King of Scotland 1. Dundonald, Belfast: Blackstaff Press Ltd. ISBN 9. 78- 0- 8. Ferguson, William (1. The Identity of the Scottish Nation: an Historic Quest.
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